Of all the numbers in the Pew Research Center’s recently released survey of “Mormons in America,” the highest, most overwhelming numbers are these: 98 percent of respondents said they believe in the Resurrection of Jesus Christ, and 97 percent say their church is a Christian religion.

This comes on the heels of earlier surveys indicating that 32 percent of non-LDS U.S. adults say the LDS Church is not a Christian religion, and an additional 17 percent are unsure of LDS Christianity. The theological and semantic reasons for this can be complex, but for the 1,019 self-identified Mormons who participated in the Pew survey, their theological position is clear: Mormons believe in Jesus Christ, and they consider themselves to be Christian.

“Certainly in Latter-day Saint theology is this idea that if you understand who you are, you understand that there’s a purpose in life, you understand your connection to God, that certainly has an impact on how you live your life and what you do, but also how you feel about your life and what you are doing,” said Michael Purdy of the LDS Church Public Affairs office.

For the vast majority of Latter-day Saints surveyed, those life choices have much to do with their religious beliefs. Eighty-two percent of survey respondents indicate that religion is “very important” to them, 83 percent say they pray every day and 77 percent say they attend church at least once a week. Beyond that, a stunning 69 percent of respondents fit all three descriptions, saying that religion is very important to them, that they pray every day and that they go to church every week.

“By this measure,” the report says, “Mormons exhibit higher levels of religious commitment than many other religious groups, including white evangelical Christians.”

Part of the explanation for these high numbers may be that the survey focused only on those who self-identified as Latter-day Saints.

“The method they used tended to identify people who are strongly committed,” said BYU sociologist Marie Cornwall, who advised the Pew Forum on the new survey. “They don’t have the people who are kind of marginal. But that’s okay; we just have to be careful with the way we interpret the findings.”

One such finding is the relationship between religious commitment and education among Mormons.

David Campbell, a University of Notre Dame associate professor and another adviser on the survey, noted that the more educated respondents were, the higher their levels of religious commitment.

“I was a little surprised by that,” said Campbell, who is LDS and who has extensively studied on the role of religion in the public square. “The more educated a Mormon is, the more likely they are to be wholehearted in their commitment to the church and its teachings.”

That is different from other churches, he said, where more education tends to lead to more religious skepticism.

Pew Research Center officials also noted “a significant gender gap in religious commitment, with more Mormon women than men exhibiting a high level of religious commitment (73 percent vs. 65 percent).”

According to the Pew report, a similar “gender gap” is seen among the general public. A 2007 survey found 36 percent of U.S. women exhibited a high level of religious commitment, compared with 24 percent of men.

One series of questions asked about what it means to be a good Mormon. According to the respondents, in order to be a good Mormon it is “essential” to believe Joseph Smith saw God the Father and Jesus Christ (80 percent), work to help the poor (73 percent), hold regular family home evenings (51 percent), not drink coffee and tea (49 percent) and not watch R-rated movies (32 percent).

Combining those who said “essential” with those who said “important but not essential,” the order changes a little bit: working to help the poor (97 percent), holding regular family home evenings (96 percent), believing Joseph Smith saw God the Father and Jesus Christ (93 percent), not drinking coffee and tea (81 percent) and not watching R-rated movies (79 percent).

“I think that result is rather interesting,” said Cornwall. “Mormons are known for not drinking coffee or tea and not watching R-rated movies. But compared to believing that Joseph Smith saw God and working for the poor, Mormons don’t seem to focus on the coffee and tea as much as people probably think.”

Other manifestations of religious commitment in the survey included:

The number of respondents (65 percent) who say they hold a current temple recommend (a certificate from local ecclesiastical leaders, issued every other year, indicating that an individual has permission from the church to enter LDS temples and participate in temple rites and sacraments)

The number (79 percent) who say they pay tithing (donating 10 percent of their income to the church)

The number (27 percent) who have served full-time missions for the church (this number includes 43 percent of men and 11 percent of women and varies significantly according to the age and education of the respondent, as well as whether or not the respondent was raised Mormon)

The number (82 percent) who keep food in storage for emergencies or disasters, as they have been counseled to do by LDS Church leaders (This number includes 23 percent who say they have three months’ worth, 35 percent who say they have more than three months’ worth and 23 percent who say they have less than three months’ worth)

The percentage who pay tithing is especially interesting to break down. According to the survey tabulations, “tithing is most common among Mormons with the highest levels of religious commitment (96 percent) … fully 91 percent of college graduates say they pay tithing … compared with 66 percent of those with a high school diploma or less education. And among those whose family income exceeds $30,000, 83 percent say they pay tithing, compared with 69 percent of those with incomes of less than $30,000.”

While previous surveys have clearly established LDS agreement with certain key Christian doctrines — 90 percent of Mormons believe in God, 91 percent believe the Bible is the word of God and 98 percent believe in life after death — the new survey explores Mormon confidence in points of doctrine that are unique to LDS theology. And in these points of doctrine, Mormons proved to be unified and believing. They believe overwhelmingly that God and Jesus Christ are separate physical beings (94 percent), that the president of the LDS Church is a prophet of God (94 percent), that families can be bound together eternally in temple ceremonies (95 percent) and that the Book of Mormon was written by ancient prophets and translated by Joseph Smith (91 percent).

Overall, 77 percent say they believe “wholeheartedly” in all of the teachings of the LDS Church. That number increases to 82 percent among Mormons ages 18-49, and to 85 percent among Mormons who are college graduates.

“Ultimately, I suppose other Americans will judge our church — and perhaps all churches — by their relevance in how they touch and improve human lives right here on Earth as well as what they offer in the life to come,” wrote Michael Otterson, Public Affairs director for The Church of Jesus Christ of Latter-day Saints, in his “On Faith” blog in the Washington Post. “Meanwhile, we welcome the friendship and regard of all groups, even as we retain our commitment to a unique identity. In the end … Latter-day Saints will strive to be good Mormons, true believers, kind neighbors and faithful friends.”

Pew Study Reflects Mormons’ Religious Commitment to Christ, Mormon Beliefs in Tithes and Temples

Mormons in America

By Amy Choate-Nielsen

Deseret News
Published: Sunday, Jan. 15, 2012 7:00 p.m. MST

David Letterman knows how to get a laugh.Like most comics, he riffs on the day’s news, deadpans the camera and revels in audacity.”Oh, did you hear about this?” the host of CBS’ Late Show with David Letterman asked his audience recently. “A campaign staffer on the Newt Gingrich campaign was fired because he was making negative comments about Mormons. I thought, now, wait a minute — isn’t Newt in favor of multiple wives?”
Laughter rumbled from the audience followed by applause. The polygamy punch line is a familiar one when it comes to poking fun at Mormons — as though Mormons and polygamy are synonymous in mainstream media. Ironically, the practice that’s most linked to Mormons is a practice most Mormons oppose, according to a groundbreaking new study of Mormons in America released Thursday by the Pew Research Center‘s Forum on Religion and Public Life.

According to the study, members of The Church of Jesus Christ of Latter-day Saints unequivocally reject polygamy — only 2 percent said the practice is morally acceptable — evidence of a yawning gap in what Mormons believe and how they are perceived. Mormons’ opinions are overwhelmingly conservative, the study shows, but in many ways, their views are also surprising — especially when it comes to opinions on moral issues, divorce, homosexuality and polygamy.

Morality

Mormons also take a significant stance on moral issues in other areas, such as divorce, sex outside of marriage and consumption of alcohol.

Although teachings from the LDS Church emphasize the importance and eternal nature of the family, only 25 percent of Mormons surveyed said divorce is morally wrong, according to the study. That means Mormons are slightly less morally opposed to divorce than the general public.

“For Catholics, divorce does not exist. They think it is not only wrong but it is impossible,” said Matthew Bowman, member of a board of expert advisers to the Pew Research Center for the study and author of “The Mormon People,” a book on the history of the LDS Church. “That has not been true for Mormons. There is theological space for divorce within Mormonism. It is undesirable, but Mormons recognize it is sometimes necessary and sometimes the right thing to do.”

Other moral views revealed in the survey — 54 percent said drinking alcohol was morally wrong, compared with 15 percent of the general public — set Mormons apart, Bowman says. The assumption on the part of non-Mormons is that if Mormons think drinking alcohol is wrong, then they must think everyone who imbibes is morally flawed. That apprehension can make people suspicious of Mormons, and wary of an elitist attitude, he says.

Differences in moral viewpoints can create a stumbling block for Mormon acceptance — not only in high-profile arenas, such as a presidential election, but also in communities.
“What you find throughout the report is a tension,” said David Campbell, assistant professor at Notre Dame and an adviser on the study. “Mormons like to use the phrase, ‘Be in the world but not of the world.’ They are certainly living their lives in the world. They are active and involved in their communities, but they have these beliefs and practices that set them apart a little bit, and sometimes there is conflict.”

Homosexuality

Mormons have some of the most conservative opinions when it comes to homosexuality. The survey asked Mormons if homosexuality should be accepted by society or discouraged by society, with an option for neither, both or “don’t know.” The response — 26 percent said homosexuality should be accepted, 65 percent said it should be discouraged — puts Mormons as the least likely to say homosexuality should be accepted by society. But a 26 percent acceptance rate, with roughly 1 in 4 Mormons saying homosexuality should be accepted, might be surprisingly high to some.

Of particular interest is the fact that only 8 percent of Mormons surveyed identified themselves as liberal, and 66 percent said they were conservative. That means some of those who said homosexuality should be accepted also identify themselves as politically conservative, Bowman says. That distinction illustrates the complexity of Mormons’ opinion on sexuality — that it is rooted more in religious precepts than politics.
Still, it’s difficult to draw a conclusion about Mormons‘ views on homosexuality based on the study, says Pew Research Center adviser Terryl Givens, professor of literature and religion at the University of Richmond.

“Results need to be viewed cautiously,” Givens says. “Official LDS pronouncements insist there is a distinction between (sexual) orientation and behavior, but the survey blurs that difference, probably leaving many Mormons unsure how to answer that question. What is clear, however, is that Mormons are trending toward greater acceptance of same-sex relationships, just as society as a whole is, although by a much smaller percentage.”

Polygamy

At one point 120 years ago, some Mormons practiced plural marriage, hence the association between Mormons and polygamy. The practice was discontinued in 1890, but the cultural association persists, perhaps in part because Mormons are sometimes confused with members of the Fundamentalist LDS Church, a polygamist group not affiliated with The Church of Jesus Christ of Latter-day Saints.

In the October-November 2011 study of a national sample of 1,019 Mormons, 86 percent said polygamy is morally wrong. That’s a number that surprises Bowman.

Were it not for the confusion surrounding Mormons and the FLDS Church practice of plural marriage, Bowman says that statistic might not be as high.

“It’s my experience that Mormons have a fraught relationship with polygamy,” Bowman said of the study results. “There is a sense that rejecting polygamy identifies a member of the LDS Church and distinguishes us from the fundamentalists. That is a cultural signifier as much as a theological statement.”

Some who responded to the survey, 11 percent, said polygamy is not a moral issue.
Email: achoate@desnews.com

SMITHFIELD — After dinner, three baths, four bedtime stories and a half-a-dozen goodnight kisses for 2-year-old twins Brock and Isaac and 6-year-old Ellie, Erin and Brian Thompson finally sink into the couch with weary smiles.

Being parents is just what they always wanted. And they love it.

“Of course we have our crazy moments,” Thompson says, “but for the most part we just try to find the good things in the day and remember that they’re only going to be little for so long.”

As members of The Church of Jesus Christ of Latter-day Saints, the Thompsons believe that maintaining a strong marriage and raising and teaching children are essential keys to happiness and their most important responsibilities on earth.

In fact, 81 percent of Mormons say being a good parent is “one of the most important things in life,” according to a new survey by the Pew Research Center‘s Forum on Religion & Public Life — the first survey of Mormons about Mormons, by a non-LDS research organization.

The survey of more than 1,000 self-identified Latter-day Saints from across the country asked how accepted Mormons feel in American culture, as well as their thoughts on religious practices, political issues and family roles.

The survey showed that Mormons are more likely to be married than the general population, 67 percent of the sample size compared to 52 percent of the general public.

And 85 percent of married Mormons married other Mormons. Protestants marry other Protestants 81 percent of the time and Catholics marry each other 78 percent of the time.

With an emphasis on marriage, it should come as no surprise that the Mormons surveyed also had, on average, more children (2.6) than the general U.S. population (1.8).

Thompson grew up wanting to have a large family and be a good mother, but she and her husband have struggled with infertility for nearly nine years — a trial punctuated by the joys of two different adoptions, Ellie, then the twins.

“We said when we finally get to be parents, we’re going to actually sit down and take a little more time to focus on our kids,” Thompson said, who lives in northern Utah. “I’m not saying that other people don’t do that — the perspective we have is just a little different.”

Other Latter-day Saints share the Thompson’s enthusiasm to put family first.

“Family is at the core of our faith,” says Jane Clayson Johnson, a Latter-day Saint and former anchor of CBS’s “The Early Show” who prefers the title of mom to two young children and stepmom to three older ones. “There are so many distractions today that all force us outward, away from core relationships. What our faith does is turn us back toward deep, rich, meaningful relationships in families.”

“It teaches us that families are where we find meaning,” continued Clayson from her home in Boston. “The work I do in my family is the most important work that I’ll ever do.”

Among the general public, 50 percent list being a good parent as “one of the most important things in life,” with 44 percent listing it as “very important but not most important.”

That shouldn’t be taken to mean that the average American doesn’t value marriage or family, just that they don’t “go to church every week and get told that’s what they’re supposed to do,” says Marie Cornwall, a professor of sociology at Brigham Young University. Cornwall advised the Pew Center for this survey.

“There’s nothing to suggest that family life is less valued in the United States over time,” she said, “but there’s more that suggests that people are feeling like it’s not possible for them to attain that.”

The pressure comes when a “successful” marriage is defined as having a good job, a hefty retirement account and a lovely home with a white picket fence, Cornwall said. So when people can’t achieve that in today’s tough economy, many feel like they’ve failed.

“For Mormons, there’s a spiritual aspect brought to that (definition of success),” she said, “an effort, in terms of sermons, to try and downplay the material and place more emphasis on the relationships.”

When the survey asked Mormons about working arrangements in families, nearly six out of 10 Mormons indicated they would prefer a marriage where the man works and the woman stays home to care for the home and the children.

LDS college graduates liked this marital structure more than any other subgroup, with 71 percent of them preferring the man to work and the woman to stay home.

In the general population, only 30 percent of Americans would prefer a marriage where the husband works and the wife stays home. Among religiously unaffiliated Americans, it drops to 15 percent who would pick such a scenario.

Almost four-in-10 Mormons would prefer that both parents work and both parents help with child rearing and housework.

For American Fork mom Ruth Ann Dupaix, 37, it’s not a black-or-white decision. Throughout her marriage she has both worked and stayed at home.

“The way we look at it, we try to make it a partnership,” Dupaix says. “It’s more who’s able at the time to do it best. It’s working together, a give and take.”

When she and her husband, Geoff, were first married, her job helped pay for his school. When he finished, she kept working because her employer would pay for her to complete her degree, and education was important to both of them.

Dupaix stopped working when her sixth child was born but has recently gone back to work at a local grocery store three nights a week to help fulfill a family goal to reduce their debt load.

It’s a big pay cut from the job she used to have at a bank, but it’s a more family friendly schedule.

“As part of a family you make sacrifices,” she said. “I’m gone when the kids are asleep, but I’m still here during the day when they need me.”

Additional Resources:

For original source Deseret News article: Mormon family marriage focus Pew.

Mormons in America Pew Study.

As the “Mormon moment” extends into 2012, the Pew Research Center’s Forum on Religion & Public Life today released a groundbreaking new survey, the first ever published by a non-LDS research organization to focus exclusively on members of The Church of Jesus Christ of Latter-day Saints and their beliefs, values, perceptions and political preferences.

Entitled “Mormons in America: Certain in Their Beliefs, Uncertain of Their Place in Society,” the survey was conducted between Oct. 25 and Nov. 16, 2011 among a national sample of 1,019 respondents who identified themselves as Mormons. The results validate a number of long-held stereotypes (most American Mormons are white, well-educated, politically conservative and religiously observant) while providing a few interesting surprises (care for the poor and needy is high on the list of LDS priorities, while drinking coffee and watching R-rated movies aren’t as taboo among the rank and file as you might think).

“While this survey comes amid a contentious election campaign, it is not solely or even chiefly about politics,” said Luis Lugo, Pew Research Center director, in the published survey’s preface. “Rather, we hope that it will contribute to a broader public understanding of Mormons and Mormonism at a time of great interest in both.”

For example, in one very interesting section of the new survey, respondents were asked several questions about what is essential to being a good Mormon. According to the survey, 80 percent said “believing Joseph Smith saw God the Father and Jesus Christ” is essential to being a good Mormon, 73 percent said “working to help the poor,” 51 percent said “regular Family Home Evenings,” 49 percent said “not drinking coffee and tea” and 32 percent said “not watching R-rated movies.

“To be honest, I found the strong sentiment that ‘working to help the poor’ is essential to being a good Mormon refreshing and a little surprising,” said David Campbell, an LDS Church member who is an associate professor at the University of Notre Dame and who consulted with the Pew Research Center on the new survey. “As a Mormon, I would hope it would be that way, but I wasn’t sure what to expect. It’s good to see the church’s genuine compassion for the poor and needy reflected in these numbers.”

People outside the church may or may not be aware of the LDS propensity for compassionate service and other . According to the survey, 62 percent of Mormons think that Americans are generally uninformed about Mormonism, and 68 percent feel that they are not viewed as part of mainstream American society. But they remain optimistic, with 63 percent expressing the belief that Mormonism will eventually become part of mainstream society and 56 percent saying that the American people are ready for a Mormon president.

In fact, optimism is one of the themes to emerge from the survey relative to Latter-day Saints. Some 87 percent say they are satisfied with the way things are going in their own life, and 92 percent say their respective communities are excellent (52 percent) or good (40 percent) places to live (this is especially true among Mormons in Utah, of whom 71 percent say their communities are excellent).

But evidently, optimism only goes so far with Mormons.

“I think it is interesting that the respondents are overwhelmingly positive about their communities. They love their communities and everything’s fine there,” said Marie Cornwall, professor of sociology at Brigham Young University and another advisor to the Pew Research Center on this study. “But when you ask them about the way things are going in the country today, they are overwhelmingly (75 percent) dissatisfied. You would think that their satisfaction with their personal lives would factor into their feelings about how things are going in the country, but there seems to be a total disconnect there.”

It should be noted that the Mormon view of how things are going in the country today closely resembles the view of the American public as a whole, among whom 78 percent said they were dissatisfied in an October 2011 Pew Research Center survey.

Generally speaking, the new survey looks at Mormons and their perspectives in four key areas: politics and ideology, religious beliefs and practices, cultural and moral issues and family life.

Politically, there are few surprises. Most Mormons (66 percent) describe themselves as politically conservative, and 74 percent of Mormon voters identify with or lean toward the Republican Party. Philosophically, 75 percent of respondents said they prefer a smaller government providing fewer services to a bigger government providing more services.

Among a number of politicians currently in the spotlight, Mitt Romney is a favorite, being viewed favorably by 86 percent of all Mormons and 94 percent of Mormon Republicans. Even among Mormon Democrats, 62 percent rate Romney favorably.

The other Mormon running for president, Jon Huntsman, is viewed favorably by 50 percent of Mormon voters, while President Barack Obama is viewed favorably by 25 percent — slightly ahead of the rating Mormons bestowed upon another one of their own: Senate Majority Leader Harry Reid (22 percent).

Interestingly, Latter-day Saints seem to be somewhat divided on the issue of immigration. They are fairly evenly split on whether immigrants strengthen the U.S. because of their hard work and talents (45 percent) or burden the U.S. by taking American jobs, housing and health care (41 percent).

Campbell, who is an expert in the field of religion, politics and civic engagement, said he wasn’t surprised by that result.

“Although Mormons are caricatured as being really right wing, on the issue of immigration they are not,” he said. “The church itself has been quite a voice of moderation on this issue, and that has resulted in Mormons being more positive toward immigrants than other conservative religious groups tend to be.”

Campbell suggests that the LDS Church’s missionary program has something to do with that, with Latter-day Saints tending to develop a broader worldview as a result of their missionary service around the world. In any event, he said, “this result really does cut against the stereotype.”

In terms of religious beliefs and practices, the survey makes it clear that Mormons are highly religious — again, not a big surprise. Eighty-two percent say that religion is very important in their lives, and 77 percent say they believe wholeheartedly in all of the church’s teachings. Fully 83 percent say they pray every day, 79 percent say they donate 10 percent of their earnings to the church in tithing and 77 percent say they attend church at least once a week. According to Pew, “Mormons exhibit higher levels of religious commitment than many other religious groups, including white evangelical Protestants.”

Looking at basic, core religious beliefs, 98 percent say they believe in the resurrection of Jesus Christ, 94 percent believe the president of the LDS Church is a prophet of God, 95 percent believe that families can be bound together eternally in temple ceremonies, 94 percent believe that God the Father and Jesus Christ are separate, physical beings and 91 percent believe that the Book of Mormon was written by ancient prophets.

Clearly, Mormons are believers.

But are they Christian? Ninety-seven percent of Mormons think so. And when asked to volunteer the one word that best describes Mormons, the most common responses were “Christian” and “Christ-centered.” By way of contrast, a November Pew Research Center survey found that nearly half (49 percent) of non-Mormon U.S. adults say that Mormonism is NOT Christian or that they are unsure whether or not it is Christian. In that same survey, when respondents were asked for one word that best describes the LDS Church, the most commonly offered response was “cult.”

Culturally, Mormon conservatism extends to a wide variety of moral issues. Polygamy (86 percent), sex between unmarried adults (79 percent), abortion (74 percent) and drinking alcohol (54 percent) are viewed as morally wrong. Divorce, on the other hand, is largely considered “not a moral issue” by respondents (46 percent).

Similarly, 65 percent of respondents said that homosexuality should be discouraged by society, compared with 58 percent of the general public who say homosexuality should be accepted by society.

“Mormons like to use the phrase, ‘Be in the world but not of the world,’” Campbell noted. “They are active and involved in their communities, but they have these beliefs and practices that set them apart a little bit, and sometimes that creates conflict or tension. [Homosexuality] is one of those issues where, rightly or wrongly, Mormons just have a different position than most of the rest of America.”

The survey also illustrates how important family life is to most members of the LDS Church. Among life’s priorities, being a good parent (81 percent) and having a successful marriage (73 percent) place higher than career concerns, having free time or even living a religious life. Some 67 percent of Mormon adults are married (compared with 52 percent of the general public), and 85 percent of them are married to another Mormon.

Pew Study on Mormons in America

“As the Church and its members are increasingly the focus of media attention, we’re eager to participate in conversations that help the public get to know us better,” said LDS Church spokesman Michael Purdy. “Even though the recent Pew study did not survey any of the Church’s eight million members who live outside the U.S., it highlights some important aspects regarding who we are and what we believe.

“For example,” Purdy continued, “the study found that Church members subscribe to traditional Christian beliefs, have high moral standards, are overwhelmingly satisfied with their lives and communities, are active in serving others and have a profound dedication to family. These results reflect the Church’s message that a deep commitment to the teachings of Jesus Christ brings lasting happiness.”

Speaking for the Pew Research Center, Lugo said the idea for the survey was born last summer, “around the time that a Newsweek cover story and a New York Times article declared that the United States was experiencing a ‘Mormon moment.’”

“That got us thinking,” Lugo said in the survey’s preface.

Over the years, numerous polls have gauged public attitudes toward Mormons, who make up about 2 percent of all U.S. adults. But what do Mormons think about their place in American life? With the rising prominence of members of the LDS Church in politics, popular culture and the media, do Mormons feel more secure and accepted in American society? What do they think about other religions? What do they believe, how do they practice their faith and what do they see as essential to being a good Mormon and to leading a good life?

An advisory panel was recruited to help the Pew Forum staff create the survey. The panel featured a number of Latter-day Saints who have professional experience in Mormon studies and research, including Campbell, Cornwall, Matthew Bowman of Hampden-Sydney College, Terryl Givens of the University of Richmond and Allison Pond of the Deseret News.

“We helped them to formulate the questions, and to frame them in the kind of language that Mormons use,” Campbell said.

After a period of testing, the survey was conducted among respondents who identified themselves as Mormons (it also included qualifying questions that made it clear that respondents were members of The Church of Jesus Christ of Latter-day Saints as opposed to other churches whose members may refer to themselves as Mormons).

“Since Mormons represent about 2 percent of the population, you’d have to call 98 people before you’d get a Mormon, and that would be very expensive,” said Cornwall, who is also editor of the Journal for the Scientific Study of Religion. “But they had a fancy way of finding Mormons, including going back to Mormons they had found in the course of doing previous surveys, so they were able to get their sample in a cost-effective way.”

Care was also taken to make sure the survey included those who had land lines as well as those who have only cell phones — a growing area of concern among those who conduct public opinion research today.

Among other interesting findings of the Pew Forum’s survey of Mormons:

• 71 percent of respondents reside in the American West, including 53 percent who live in the Mountain states and 34 percent who live in Utah;

• 88 percent are white, 7 percent Hispanic, 1 percent black and 4 percent other racial and ethnic backgrounds;

• 50 percent say that evangelical Christians are generally unfriendly to Mormons;

• 54 percent say that the way their religion is portrayed on television and in movies hurts society’s image of Mormons;

• 57 percent of Mormons said that most or all of their close friends are other Mormons (this number was significantly higher in Utah, where the number climbed to 73 percent);

• 65 percent of respondents say they hold a current temple recommend;

• 27 percent say they believe in yoga not just as exercise but as a spiritual practice;

• 11 percent say they believe in reincarnation;

• 74 percent were raised in the LDS Church;

• 59 percent of converts cite the church’s beliefs as the main reason they joined the church;

• 59 percent of converts joined the church between the ages of 18 and 35;

• 27 percent have served a full-time mission, including 43 percent of men and 11 percent of women;

• 82 percent say they have a supply of food in storage, and 58 percent keep at least a three-month supply.

The margin of error for the survey is =/- 4.5 percentage points.

“I think this survey is a really good summary of the hyper-committed Mormon community that shows up at church every week,” Cornwall said. “I’m not sure it captures Mormons on the margins very well, but that’s OK — hopefully we can do that the next time. Meanwhile, this is a pretty good picture — and an interesting picture — of Mormons.

By Joseph Walker, Deseret News

Additional Resources:

Full original source Deseret News article: Pew Study on Mormons in America.

Learn more about the results of this survey of Mormons in America.

See infographic from the Deseret News article.

Pew Mormon Study Highlights Christianity.

With many disasters and severe weather incidents, 2011 was an active year for Mormons’ church service around the world.

The earthquake and devastating tsunami in Japan was the worst disaster of the year, and The Church of Jesus Christ of Latter-day Saints sent immediate aid and still continues to help.  The LDS Church provided more than 250 tons of supplies, food, water, blankets, bedding, hygiene items, clothing and fuel. Church-sponsored volunteers numbering over 20,000 have donated 175,000 hours of service in Japan.  Church Humanitarian Services has worked with and continues to donate equipment and supplies to 20 of 54 fishing co-ops wiped out by the disaster.  Latter-day Saints within Japan mobilized to help their stricken neighbors.  Fifty-two Mormon meetinghouses were also damaged and have since been repaired.

Other disasters struck different parts of the world, which experienced flooding, landslides, earthquakes, tornadoes and a hurricane (Irene). They occurred in Australia, New Zealand, Colombia, Brazil and the Philippines, as well as the Midwest and southern United States. Latter-day Saints in each of these areas also donated their time and efforts.  “Mormon Helping Hands” is the name of groups of Mormons gathered to help in relief efforts on the ground.  They can mobilize locally or travel, sometimes at their own expense.

In Germany, 9,000 Latter-day Saints and their neighbors worked side-by-side to donate 34,000 hours in support of children battling cancer.    (Read about other Mormon Helping Hands projects.)

2011 was the tenth anniversary of the formation of the Perpetual Education Fund, funded by donations from Latter-day Saints.  This fund helps with schooling expenses for returned-missionaries from impoverished countries.  The money is loaned to them, so they can afford advanced education.  The loan is paid back as they join the work force, and then loaned to the next worthy young person.  Thousands have achieved better employment through this program since its inception.

Additional Resources

Basic Mormon Beliefs — Official LDS Church Website

Mitt Romney’s Mormon Charity — Where Does it Go?

The welfare system of The Church of Jesus Christ of Latter-day Saints was established during the Great Depression in America, when so many people were out of work and in dire straits financially.  Its central concept was self-reliance, and that continues to be its watch-word today.

Touring the Mormon Humanitarian Center at Welfare Square, Photo by Tom Smart, Deseret News

This exemplary system has been studied by many governments and organizations wishing to emulate its successes.  Recently, a group of philanthropists visited “Welfare Square” in Salt Lake City, the LDS Humanitarian Center and the Bishop’s Central Storehouse.  Welfare Square consists of a storehouse, a bakery, a cannery, a milk processing plant, a thrift store and an employment center.

The LDS Church, sometimes erroneously called the Mormon Church, owns ranches, orchards, and farms staffed by volunteer workers.  It also has its own canneries, again manned by members of the Church offering their labors free of charge.  The food produced by these efforts finds its way to “Bishop’s Storehouses,” which look like small grocery stores that also carry basic linens and clothing.  Members of the Church in temporary need approach their local congregational leaders who help them fill out order forms for their basic necessities.  Meanwhile, the family receiving aid participates in volunteering, while engaging in educational and employment counseling.  They can then “shop” free of charge at the Bishop’s Storehouse closest to home.  The LDS Church welfare system is funded by Mormon donations and is one of many Mormon charities.

The philanthropists visiting the central facilities in Utah were part  of a conference sponsored by the  The Philanthropy Roundtable based in Washington, D.C. ,  which seeks to improve charitable outcomes by educating donors.

“We came to Utah to see Welfare Square because it is one of the nation’s greatest models of cultivating self-reliance, not only for members of the Mormon faith but for people of all backgrounds,” said Shannon Toronto, COO of The Philanthropy Roundtable, a national network of individual donors, corporate giving officers and foundation trustees.  [1]

Mormon Donations

Mormon contributions to their church mainly consist of the paying of Mormon tithing.  Based on the ancient biblical law of paying ten percent of one’s increase (either in money or “in kind” — paying with goods), Mormon tithing funds go to running the LDS Church.  (Read more — how Mormon tithing funds are used.)

Mormon donations also include “fast offering.”  Mormons fast for two meals the first Sunday of each month and offer the monetary value of the food to the Church of Jesus Christ for the care of the poor and the needy.  These are the funds that drive the exemplary welfare system of the Church.  Mormons are asked to be generous with their fast offerings, and many give far more than the value of two meals.  During the 1980′s the First Presidency of the Church asked members to make generous fast offerings, with the total collected during one “Fast Sunday” to go to Ethiopia, where starvation was rampant.  Six million dollars were collected and sent to help those starving people.

Mormon donations also include specific donations to Mormon humanitarian aid.    One hundred percent of these funds actually to to Mormon humanitarian aid, which includes disaster relief and rebuilding and ongoing projects around the world.  The Church has donated over a billion dollars of aid since 1985.  Special humanitarian aid missionaries serve all over the world at their own expense.

Mormons who can also donate to the LDS Church’s Perpetual Education Fund and to help missionaries afford to serve (since missionaries serve at their own expense).

Additional Resources

How the LDS Church Uses its Money

Is the “Mormon Church” Wealthy?

Mitt Romney’s Mormon Tithing

Mormon Philanthropies

The Church of Jesus Christ of Latter-day Saints (inadvertently called by friends of other faiths, the “Mormon Church”) holds women in the highest respect. The Lord has given worthy male members of the Church, the specific responsibility to administer the priesthood of the Church. Women in the Church are given different responsibilities and callings to serve, teach, and help other members. Below, D. Lauritsen, a Mormon professor, shares an answer as to why Mormon women don’t hold the priesthood:

Why Don’t Mormon Women Hold the Priesthood?

Brief Answer: Though Jesus Christ was the earliest, kindest, and most outspoken proponent and defender of womanhood of whom we have written record (Matthew 15:21–28; John 7:37–50; John 4:6–30; John 8:3–11), he nevertheless did not confer the ecclesiastical responsibilities of the Aaronic or Melchizedek Priesthood on women. He has continued to follow that pattern in his restored Church.

Detailed Answer: Why the Lord established and continues to follow the pattern mentioned above has not been revealed. But if the Lord chooses to change this pattern, his Saints are assured that he will first reveal it through the living prophet, for “surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets” (Amos 3:7).

Nevertheless, the Lord has revealed major changes in the role of women in his restored Church, beginning with his establishment of the relief Society on March 17, 1842. With the exception of the grueling years of Church persecution, flight, and relocation, the relief Society has steadily grown in numbers, influence, and accomplishments. Its humble rebirth began in the Utah Territory in 1854 when sixteen women responded to President Brigham young’s exhortation to form a women’s organization to make clothing for Native American women and children. By 1866, the local “Indian relief Society” had become known throughout the Church as relief Society, and by 1880, the organization had units in each of three hundred wards.

The Society’s visiting teachers provided care for the needy within ward boundaries, and collected and distributed donations. Many ward relief Societies built their own meeting halls. In the 1880s, relief Society cooperative enterprises included making and marketing homemade goods, storing grain, raising silk worms, and financing the medical training of midwives and female doctors. The relief Society not only promoted women’s right to vote, but helped form and nurture the forerunners of the young Woman and Primary organizations.

Beginning in 1921, concerns over high maternal and infant mortality led to the establishment of health clinics and two stake relief Society maternity hospitals, one operated in the Snowflake (Arizona) Stake and another in the Cottonwood (Utah) Stake. . . . In 1956, the relief Society Building in Salt Lake City, built from contributions from LDS women and funds from the Church, was dedicated. . . . The relief Society promoted scholarly study of women’s concerns by helping establish the Women’s research Center at BYU, rallied members to contribute to the Monument to Women at Nauvoo, Illinois in 1978, and celebrated its sesquicentennial in 1992.1

In 1993, the relief Society inaugurated a Churchwide project to improve gospel-oriented literacy, especially among Latter-day Saint women in devel- oping nations. In recent years, the relief Society’s monthly weeknight meeting has been redesigned to incorporate increased flexibility in scheduling, content, and activities in order to meet the changing needs of LDS women, whether they reside in Samoa or Siberia, Malawi or Manhattan. on March 17, 2009, the world’s largest religious organization for women, the relief Society of The Church of Jesus Christ of Latter-day Saints, celebrated the 167th anniversary of its founding. More than four million women in 163 nations gathered in more than 24,000 congregations around the globe to give thanks and to remember their faithful and courageous leaders, past and present: Emma Smith (1842–1844), Eliza r. Snow (1866–1887), Zina D. Huntington (1888–1901), Bathsheba W. Wilson (1901–1910), Emmeline B. Wells (1910–1921), Clarissa S. Williams (1921–1928), Louise y. robison (1928–1939), Amy B. Lyman (1940–1945), Belle S. Spafford (1945–1974), Barbara B. Smith (1974–1984), Barbara W. Winder (1984–1990), Elaine L. Jack (1990–1997), Mary Ellen Smoot (1997–2002), Bonnie B. Parkin (2002–2007), Julie B. Beck (2007–present).

Additional Resources:

Learn more about the Mormon Priesthood at the official site of The Church of Jesus Christ of Latter-day Saints.

Request a free copy of the Book of Mormon.

Attend a local meetinghouse.

Note:

1. Deseret Morning News 2007 Church Almanac, 113–14.

Source:

D. Lauritsen, Mormons Under a Microscope, (Springville, Utah: Cedar Fort, Inc., 2010), 19-20.

Eight months after the earthquake and tsunami hit in Japan, The Church of Jesus Christ of Latter-day Saints (inadvertently called by friends of other faiths, the “Mormon Church“) contributed donations to the fishermen of Kuji and the small village of Noda Mura in Japan.

The fisherman in those cities were devastated when the tsunami destroyed almost all of their equipment. The Church donated “three trucks, 4,500 nets, 3,000 octopus cages and various other fishing supplies to the local fishermen’s cooperative” to the city of Kuji, and “trucks with refrigeration equipment and fish tanks, a fork lift, a large-volume digital scale and 70 large containers for hauling the day’s catch” in Noda Mura. In Kuji, the head of the fisherman’s co-op, Kenichiro Saikachi, thanked the Church saying, “For us who received the shock of this great disaster, the donation today from your church is a reassuring act of kindness.” This is a part of the ongoing effort of the Church in contributing to the welfare of those affected by the disaster in Japan. “Both the mayor and the head of the co-op were visibly moved by the help they had received from people they were not aware of before the earthquake and tsunami.”

To read the full story, please visit the official Mormon news website of The Church of Jesus Christ of Latter-day Saints.

Learn more about the Church humanitarian aid program.

The Church of Jesus Christ of Latter-day Saints (inadvertently called by friends of other faiths, the “Mormon Church“) is working together with other organizations, to assist in drought relief efforts in Africa. Millions are in need of assistance as the past several years have been harsh drought conditions. The Church partnering to provide water, hygiene kits, medical supplies, as well as medical training. the Church is also working on projects in the future that would help the people of Africa be more self-reliant. These projects include digging wells, installing pumps, and sanitizing water. This example of assistance given by the Church and other organizations, shows that there is a great need for additional Christ like assistance around the world.

 With an estimated 13 million people in Eastern Africa in need of assistance, the conditions there being the driest recorded in the past 50 years, The Church of Jesus Christ of Latter-day Saints is working with various other organizations to coordinate the distribution of aid in Ethiopia, Kenya, Somalia, and Uganda.

In Dadaab, Kenya, the world’s largest complex of refugee camps is already full, with an estimated half million people living there. Tens of thousands of people are living outside of the complex due to lack of space and supplies. In September, an average of 1,000 people arrived each day.

For a full report, please visit the official Mormon news website for The Church of Jesus Christ of Latter-day Saints (“Mormons”)

Brigham Young University engineering students have created a well-drilling system that works on manpower.  The drill is inexpensive, easy to operate and easy to move.

Other water-drilling alternatives in the region either can’t dig deep enough or cost too much, sometimes upwards of $15,000. But the team’s device has the potential to drill a 150- to 250-foot-deep hole in a matter of days—all for about $2,000. [1]  The team created the drill for WHOLives.org, a nonprofit dedicated to providing clean water, better health and more opportunities to people living in impoverished communities. The organization is currently focusing its drilling efforts on Tanzania, but it has plans to expand its operations to other countries. The project is also co-sponsored by the Ira A. Fulton College of Engineering and Technology.

The drill can be operated by four people.  The project has the potential to affect millions of lives.  For official LDS news and updates regarding humanitarian efforts in Africa and other parts of the world, as well as world reports on Church events, visit the LDS Newsroom.